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Winter
2005, Vol.
2, No. 1
Models of Apostolic Ministry:
A Practical Theology Approach
Jay
P. Taylor, D.Min.,
Director of Spiritual Formation and Assistant Professor of Spiritual Formation,
Assemblies of God Theological Seminary
Randy
C. Walls, D.Min., Director of
Continuing Education and Adjunct Professor,
Assemblies of God Theological
Seminary
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What does apostolic ministry in the local church look like?
Current discussion tends to focus on the title or designation
of apostolic office, emphasizing the person who holds the
office and suggesting that the office is the essential factor
in determining Kingdom expansion. However, this emphasis
subordinates the functional component of apostolic ministry
found in Scripture and the practical evidence clearly exhibited
in numerous churches across the nation. In a word, the function
of apostolic ministry is “mission,” that is,
cooperating with God as he works to redeem the world unto
himself. This places evangelism and discipleship in the driver’s
seat.
A secondary issue concerns methods of ministry or the ways
people organize to fulfill the mission. Because ministry
methods are contextually defined, each faith community will
tend to determine leader and follower roles according to
its cultural setting. This simply means that apostolic ministries
will vary in their style of governance.
In summary, a practical theology of apostolic ministry incorporates
vibrant evangelism that is expressed through well-equipped
servants using culturally sensitive methods. Across the United
States, examples of this functional approach to apostolic
ministry abound. The following pages present churches of
various governing structures, none of which identifies a
person in the office of apostle. They range in size from
a few hundred persons to several thousands and represent
the major geographic regions of the county.
The narratives come from phone interviews conducted with
the senior leadership of these churches. While churches from
a variety of denominations could serve as examples, the primary
use of Assemblies of God churches has to do with the Assemblies
of God Theological Seminary’s immediate connection
to its denominational network.
First Assembly of God, Ft. Myers, Florida
Dan Betzer, pastor
Website: www.firstassemblyministries.com
Mission is the lifeblood of the church. It forms the
foundation for everything we do.—Dan Betzer
Several days a week, Dan Betzer broadcasts
inspiring messages to the greater Ft. Myers, Florida, area
via radio and television. It is one of the many ministries
First Assembly provides from its silver-domed nerve center.
To capitalize on the broadcasts’ geographic reach,
First Assembly has extended its physical presence into the
region through a number of full-service ministry sites. Although
each site has a host pastor, the leadership, membership and
stewardship of these ministry sites are centralized under
First Assembly. Betzer serves as the senior pastor for the
entire constituency, preaching regularly at each ministry
site. Through this method, the leadership of First Assembly
has been intentional about ensuring that mission permeates
every aspect of the church’s ministry. While its media
ministries extend into the whole region, First Assembly in
Ft. Myers is reaching and discipling more people today through
its satellite ministry approach.
Cedar Park Assembly of God, Bothell, Washington
Dr. Joe Fuiten, pastor
Website: www.cedarpark.org
We are here to minister to the needs of people from birth
to the grave.—Joe Fuiten
Few people
would think it unusual for Cedar Park Assembly of God to
create a K-12 school to serve the community’s education
needs. However, many people might be surprised by the church’s
breadth of ministries that address life issues from dealing
with infertility to choosing burial facilities.
With a strong commitment to the proclamation of the Word,
community service and the leveraging of its resources, Cedar
Park seeks to develop a holistic approach to ministry. By
incarnating Christ in the community, the church meets people
at the natural and critical junctures of their lives. In
the leveraging of its resources, Cedar Park takes a vision
first approach. They structure the church’s assets
to acquire the property or resources for future ministry
developments.
By being a birth-to-the-grave resource for faith-based services
to its community, Cedar Park proclaims the gospel where its
message is not normally heard.
James River Assembly of God, Ozark, Missouri
John Lindell, pastor
Website: www.jamesriver.org
James River is on a mission to reach the unchurched people
of southwest Missouri.—John Lindell
Utilizing a model of ministry that focuses upward in worship,
inward in commitment and outward in evangelism, James River
Assembly of God reaches several thousand people each week.
With a passion to extend its ministry boundaries in southwest
Missouri, the church has committed itself to a strategic
church-planting initiative that releases key resource persons,
contributes substantial financial grants and provides parental
guidance to the new church throughout the maturation process.
These congregations now minister to hundreds of people,
demonstrating the success of these efforts. Though each church
plant stands alone, all have elements of their mother’s
DNA: a strong commitment to weekly prayer, expository preaching,
and evangelistic outreach.
By employing a biological model of church planting, James
River Assembly of God fulfills its call to reach the unchurched
people of southwest Missouri.
Sheffield Family Life Center, Kansas City, Missouri
Dr. George Westlake, Jr., pastor
Website: www.sheffieldfamilylifecenter.org
We believe that everyone seeking to be active in a ministry
role needs a vital biblical foundation.—George
Westlake
A thriving urban megachurch, Sheffield Family Life Center
exemplifies the characteristics so many multicultural churches
pursue: inspirational worship, dynamic preaching, multicultural
representation in leadership and the creative energy needed
to tackle the tough issues urban populations face. Perhaps
the thing that singles out Sheffield from many other churches
of a similar demographic is the extent to which it allocates
resources to equip people for ministry. Its church-based
Bible institute functions at a college equivalent level,
even offering the study of the biblical languages.
Pastor Westlake has a strong commitment to this Bible institute
model, personally teaching several of the Bible and theology
courses. The design not only equips people with the skills
to be better teachers, preachers, counselors, and leaders,
it enhances these skills within the context of the church’s
evangelistic outreach. Thorough preparation in the Word of
God enables these leaders to be ready to give a biblical
response to the issues they encounter in their urban community.
This biblical priority obviously works well, as Sheffield
has trained several hundred people in its institute. Most
are actively involved in fulfilling the church’s mission
to minister to the unreached populations in urban Kansas
City and around the world.
Bethel Temple Assembly of God, Hampton, Virginia
Ron Johnson, pastor
Website: www.bethel-temple.org
If we are going to be a missional church, we must instill
the church’s vision and mission in every single person,
beginning at the nursery school level.—Ron Johnson
When it comes to apostolic models of
ministry, Bethel Temple Assembly typifies the traditional
Pentecostal approach. A strong commitment to plant churches
in a number of other states, as well as its own region,
and around the world has resulted in the salvation of thousands
of people.
Using the Ephesians 4:11,12 model of the fivefold ministries
as their framework, Bethel Temple helps people understand
their giftings, equips them for service and releases them
into ministry. The church enacts this model through seven
pillars on which every ministry of Bethel Temple rests: evangelism,
worship, care, discipleship, life, expansion and prayer.
By investing leaders, members and funds, Bethel has demonstrated
the principle of sowing and reaping: The more people and
money the church gives away, the more people and money God
returns. Consequently, the church has never experienced a
drop in attendance or in giving.
River of Life Assembly of God, Cold Spring, Minnesota
Denny Curran, pastor
Website: www.riveroflifeag.org
While they were ministering to the Lord and fasting, the
Holy Spirit said, “Set apart for Me Barnabas and Saul
for the work to which I have called them" (Acts 13:2, NASB).
Imagine the events that led the elders of the Antioch church
to commission Barnabas and Saul for their frontier mission.
This grassroots apostolic initiative resulted in a great
harvest of souls and the planting of several churches that
continued the mission. In a similar fashion, several pastors
from the Central Section of the Minnesota District Council
of the Assemblies God met together in the early 1990s to
consider how they could advance the mission of God to the
unreached peoples of their area. Sensing the need for new
churches to accomplish this task, they looked among their
number and chose Denny Curran to plant a new church. Thus,
River of Life Assembly of God in Cold Spring, Minnesota,
was born.
While there may be a variety of reasons for this grassroots
movement’s success, three vital components of this
initiative rise above the others: (1) a sensitivity to and
dependence upon the leading of the Holy Spirit, (2) a mutual
accountability to resource the church plant and (3) a commitment
to create reproducing churches. This Spirit-driven, mutually
accountable, grassroots church planting movement offers a
viable model for continuing the apostolic mission to reach
the unchurched peoples of our nation.
Evangel Church Assembly of God, Sun City, Arizona
Melvin Holmquist, planting pastor
Website: www.evangelchurchag.com
Looking at the developing communities around us, we saw
a field white unto harvest and asked the Lord, “What
can we do?”—Melvin Holmquist
Beyond the retirement community of Sun City, Arizona, Evangel
Church saw the changing demographics in the developing area
around them. Because of a Spirit-inspired vision to extend
its ministry, the church had a passionate desire to reach
these communities with the gospel. Recognizing the generational
make-up of Evangel’s congregation, Pastor Melvin Holmquist
knew that reaching these communities would require a different
model of ministry. Through a series of divine appointments,
God brought to the congregation Lee McFarland, a young man
whose unique skills equipped him to reach the people in these
developing communities. Within a few months, Radiant Church
was born in Surprise, Arizona.
Evangel’s wholehearted commitment to communicating
the gospel to a younger generation compelled them to give
birth to a new church. It did not matter to them that this
new church would look distinctly different. Through their
prayer and support, they ensured that Radiant Church would
be equipped to meet the needs of a new generation.
New Life Church, Springfield, Missouri
Cal Swenson, pastor
Website: www.new-lifechurch.org
We are reaching a generation of people who have never
been a part of any church fellowship.—Cal Swenson
After picking up their free bagels and coffee at the café,
visitors to New Life Church take their seats in a candle-lit
auditorium where an emcee greets them with a, “Welcome
to New Life!” Here they listen to a contemporary worship
band that is supported by a state-of-the-art lights, sound
and projection systems.
Using this casual, seeker-oriented style, New Life seeks
to connect people to God. Its success is evident in the people
who come to Christ. In recent years, at least one person
has committed his or her life to Jesus every Sunday.
For New Life Church, a contemporary style is the way to
fulfill their mission. Though their methods may differ from
those of other churches, one thing is clear—people
are indeed connecting to God.
National Community Church, Washington, DC
Mark Batterson, pastor
Website: www.theaterchurch.com
Our commitment to marketplace ministry directs our energies
toward reaching our culture not changing it.—Mark
Batterson
Deciding on
a marketplace ministry approach, National Community Church
chooses to takes its worship services to the places people
naturally congregate— theaters that are highly visible
and easily accessible. Their only acquired property will
house a coffee shop through which they can learn the language
of the community and build relationships with people.
Due to its marketplace approach, National Community Church
has found it necessary to operate with a relationally oriented
style of leadership and a fluid organizational structure
that makes it possible to capitalize on ministry opportunities
as they arise. With a proven method for evangelism, National
Community Church is poised to extend its marketplace ministry
into other locations in the Metro D.C. area. As it does,
the results will be transformed lives, and with transformed
lives comes a transformed culture.
Canyon View Christian Fellowship, San Diego, California
Mike Quinn, pastor
Website: www.cvcf.com
We are a church of small groups, not a church with small
groups.—Pastor Mike Quinn
With
a firm commitment to reorient its ministry around the small
groups model, the leadership of Canyon View Christian Fellowship
began reallocating its monetary and personnel resources.
The result has been a substantial influx of new people
and new believers into the church body. About fifty percent
of the church’s new believers come to faith directly
or indirectly through the small groups ministry. It is
the main front door into the church and the means by which
the back door remains closed.
Small groups are more than a single program of ministry
in the church. They are the primary engine that drives the
evangelistic mission. With mission as the guiding principle,
Teresa Quinn, small groups pastor, invests significant time
in training the group leaders to be the first point of contact
in the church’s relational evangelism and pastoral
care. The church has grown numerically as it reaches new
people with the gospel. It has remained healthy as the church’s
members take responsibility to meet the ministry needs of
the community.
North Coast Church, Vista, California
Larry Osborne, pastor
Website: www.northcoastchurch.com
We sensed a need to expand our ministry to reach more
people. We decided that video offered us a solution.—Larry
Osborne
The previous church examples have one thing in common—all
are affiliated with the Assemblies of God. The final example
of a missional church deviates from this affiliation. North
Coast Church in Vista, California, is on the leading edge
of the church-planting movement. To reach the various demographical
groups of its community, the church has multiple worship
sites. Each service has live music for its worship and a
facilitator who emcees the service and introduces the videotaped
sermon. While some may question whether the video component
is too impersonal, the feedback of those who visit indicates
it does not create a barrier to a meaningful worship experience.
The evidence of its effectiveness is in the results. North
Coast Church is experiencing exponential growth.
Several hundred churches now use this model of ministry
across America. Churches committed to apostolic ministry
understand that media technology provides an invaluable tool
for fulfilling their mission.
Conclusion
The examples above illustrate the function, not the office,
of apostolic ministry. Demonstrating the priority of evangelism
and discipleship as the defining elements of this function,
they provide evidence that more than one governing structure
or ministry method may be used to fulfill the mission. Clearly,
churches can embody apostolic ministry in a variety of ways.
Therefore, the practical challenge before churches today
is to find creative ways to incarnate the gospel in their
communities. Functioning in apostolic ministry is not the
responsibility of only a few individuals. Rather, each congregation
has a divine calling to participate with God in his mission
to redeem the world. This is our primary task.
Updated:
Wednesday, June 15, 2005 11:12 AM
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